OFLUXO

Stanisław Lem narrates all this in his short story “The Futurological Congress”, published in 1970. The piece is of the funny-scary genre. It is laughter through tears. Also, because this is not the first time that Lem predicted the future. Last year on Earth has been a real countdown of horrors. We wish to spare you, so we will mention just a few. Environmental, migration, social and economic crises. Conflicts on the grounds of gender, race and sexual orientation. An anthropocentric structure, which reproduces hierarchy, violence, and domination by some people at the expense of others. In the newspapers, we read about a secret climate summit in Sicily, where technology sharks and celebrities have flown in, aboard one hundred and fourteen private jets. They emitted nearly 55 thousand tons of carbon dioxide and talked about global warming. Most of them are no environmental experts, but like in Lem’s book, they do not stand idly by when they hear the cry of “Man the pumps!” In that same year, a report by independent scientists from Melbourne hit the media, predicting that as a result of climate change, related migrations and wars, our civilization will be gone by the year 2050. One of the theses of the report assumes that over 30% of the land globally, and 55% of the world’s population will be exposed to lethal conditions, beyond the threshold of human survival, for 20 days every year. Fortunately, conditions at the H****n hotel will remain tolerable. We are watching George Floyd’s death on YouTube, and on Twitter, we’re reading Trump’s comments. As riots break out in the US at the height of the coronavirus pandemic, he writes: “When the looting starts, the shooting starts.” Meanwhile, just before the elections, Poland’s president states that LGBT (reminder: Lesbians Gays Bisexuals Transgender) are “not people”.

If only we could – as it is possible in Lem’s fiction – we would run away into the galaxy, hoping that the worst would happen in our absence. With fear, but also with relief, we would be watching the Earth turn into an overcooked potato.

We keep this civilisation narcotised, for otherwise it could not endure itself. In Lem’s story, these words are spoken by Symington, the controller of the illusion. An eschatological narcotiser and the world’s last Atlas, whose work consists in pleasing people who remain unaware of their collective agony. In his own words, he is basically an artist, and in a field that is entirely new, untouched. He cannot change the truth, therefore he hides it. What if – although that of course never happens – he went for a subversive gesture, and revealed the truth, like a magician in slow motion pulling a rabbit out of a hat? When a female intern asks Tichy if he gives his consent to being vitrified, he only replies: “Sorry, I don’t talk to apparitions”.

We are more interested in futurology than the future, and in the human hencity that is going to replace it. Also in the past ideas of the future. Visions of what reality has been or is going to be, and a vision of that reality without us. But also the present, which lately is impossible to watch unless we imagine that it is a movie that we’re watching. Or just another hallucination. Like a cellophane-wrapped alarm clock that someone dropped at a US corporate hotel pretending it was a bomb. Rather like congress participants, on the roof of another hotel, we are sipping wine. The vernissage is underway. A panoramic view of Kraków is stretched before us. Until recently, the entire city was depopulated. It was empty and dark. The Market Square, at midnight, would feel like a stage set of a disaster movie. We would love to tell you more, but we are afraid you would not endure that. What if there is no future?

When there is no bread – let them eat opium! Lem writes. Bread and circuses! They have no bread? Let them eat cake! We are merely conversing with apparitions.