This term was invented by Donna Haraway for an article a 1988 article of the same name. She tests it against a contemporary world in which the neoliberal economic system has gradually eroded the historical structures of western democracy, up to the point that it has substituted itself for them. Born in 1988, the artist is today based in the close-in suburbs of Paris. She became known for assemblages that she realizes using vernacular urban materials –rubbish, then –that are found or sourced in local and informal circuits. Broken screens and smartphones, soles of soccer shoes, disposable razors, bicycle chains and various pieces of string and other pieces of metal, plastic and cloth are manually knotted together. They are then recomposed as clocks, kites, or swallows. A way, she explains, to enter as little as possible into a relationship of domination with the materials. Simultaneously, these assemblages progressively incorporate a central drawing. The assemblages are frames, supports or jewelry for meticulous pencil drawings, colored like clouds, cups of tea or intimate genre scenes.To say it another way, by following the tripartition expounded by Tiziana Terranova in the introduction to her essay Network Culture(2004), Anna Solal echoes the way in which each technological transformation gives birth to “concepts, techniques and milieux” inside a given society.