reportedly only wanted to eat and sleep, sleep and eat. Yet all kinds of shelters give food for thought: prehistoric huts from the Ukrainian steppes, porticoes woven from mammoth tusks, skins stretched on bones discovered accidentally by a shrewd peasant planning clandestine expansion of his own cellar — all in a crooked manner shed some light on methods registered in architecture for creating doors, passageways and perimeters, structuring interiors directed against a seemingly separate nature, and yet constituting a secret extension of its system, an organic whole vaulted under single sky, cut off from the ground only by foundation. Because: „the sky is the vault that covers the entire of the earthly sphere, just as roof covers a house.” This is what philosophers think about what poets do with buildings. It doesn’t matter. At least in a place that sprawls suddenly in an allegorical stillness of floors and lights, of stairs and sleeping, and of meals consumed between the walls of buildings adjacent in this community of spaces (since forever) so closely to each other. Over a hundred years Mrs. Maria also lived here, in the shadow of which grew the current institution. So from the beginning it was also about work, all that time spent in the studios, parallel realities of the unexamined floors (I’m also here, wondering how to actually close my own position with a side door of description), as well as about those skirting boards, in the strict sense of clarifying outline of the premises: a virtual field recreated years later with the precision of an antique milling machine, which now stretches through time like a separate continuum of labour, to which we return to after sleeping and eating, returning and falling asleep, the circulation of dreams and meals registered on canvas in the form of a pizza or an umbrella, as well as in a styrofoam block, white oval of an ostrich egg (another shelter), in blueprints of the building that all these people have left, but it itself after all, does never really leave you.